Showing posts with label Jethro Tull. Show all posts
Showing posts with label Jethro Tull. Show all posts

Friday, February 18, 2022

THE TAROT TAPES, Side 2: XIX THE SUN

Ethos 2: XIX The Sun (2020) upper panel
The title of this one could be “waiting for the Sun God” in the sense that the Sun has associations with the Big One, the God of not only our Solar System but of the entire Universe. In other words, the primeval sense of the Sun as lording it over our world, controlling it—which was the case even when humans mistakenly believed that the Sun rotated around the Earth. The relation of the Earth to the Sun, however one positions them in the heavens, equates the Shining One with light, truth, godliness, and our planet of earth and water with a nature that might be able to be transcended but which seems doomed to just circle and spin for some indeterminate allotted time. Earth is existential, we might say. The Sun is too, of course, but we allow it to symbolize lots of things that aren’t if only because of the vast scale of its energy and the duration of its existence.

I know enough about Solar Myths to know that there’s good reason to write Christ into the mix, but I chose not to in my rendering for the panel. I went for deliberately pagan or classical, pre-Christian, and with a sense that the Sun God is a bit like Phoebus, a bit like Cupid, a brat we might say—you know, Phoebus Apollo killed the Python while still a baby and then became a seer. My feeling for the Sun God could be described as ambivalent, I guess, since the Sun, while it makes life possible on this planet, could also make life unbearable here, as it is—in my imagination anyway—in certain climes at certain times. I’m not a sun-worshipper, much, and so I wedded my Sun Child, rather enamored of looking at himself in a hand-mirror, with a desert wasteland, even as he sports with corn and sunflowers in his own little bubble. The “sun story” I got into as a kid, reading Greek myths, was of the son of Helios, Phaeton, who insisted his old man let him drive the sun chariot through the sky. Kid couldn’t handle the horses and the earth got badly scorched. Zeus had to knock the little jerk out of the sky with a lightning bolt.

Choosing songs for the panel’s tape side should be pretty simple. Search for all the songs with “sun” in the title and slap ‘em together in some semblance of order. Yup. But then, it’s the ordering of the examples that leap to mind that makes for our Sun saga. And two tracks don’t even have “sun” in the title, so the process may still be a bit associative . . .

Two songs on the side I’ve known since I was ten; my familiarity with most of the songs date from my teens, though there’s a key pair from my twenties and another pair from my forties, which is I guess a way of attesting that “the Sun” inspires a youthful disposition, or at least a cyclical view of nature acquired in youth—it comes up, it goes down; it’s summer, it’s winter, and so on. The listing is track # on the tape, title, artist, album it appeared on, date, composer, and, for the bio, the age (sometimes approximate) I was when I first heard the song, followed by the number of years, roughly, I’ve known the song as of this writing.

The point of the songs, often, is to ponder our relation to the Sun when we are most aware of its influence, whatever we may want it to mean. Here, in Ethos, it’s the sense of abundance, not of a Sun God who can do things to you—like Apollo often does—out of whim, but of a Good that just can’t help but shine and radiate and warm you up when you need it. As Nietzsche’s Zarathustra says, at the start of the Prologue, speaking to the Sun: “You great star, what would your happiness be had you not those for whom you shine?” He speaks to the Sun as, like him, overfull with wisdom and joy, spiritual goods which must be shared with the world. That sense of the Sun is needful, I’d say, for its part in the Ethos of the artist. Why make art at all if it’s not a question of sharing what talent dictates? The Sun, then, might be the god of that endeavor, the unchecked radiation that creates or makes vision possible. 

B. Ethos 2: XIX The Sun (May 2020)

B1 Waiting for the Sun—The Doors (Morrison Hotel, 1970; Jim Morrison) 18: 44 yrs
In the history of my listening, this song dates to the winter/spring of my first year after graduating high school. I was eighteen and working a dead-end, fast-food job. The spirit of this song—“at first flash of Eden we race down to the sea”—was one of those “consummation devoutly to be wished” situations. When it got warm, it would be possible to go to the beach. And one thing I associate with staying surfside is the prospect of getting up at dawn to watch the sun rise over the ocean. That, friends, is the basis of most of my poetic associations with the Sun. As Rimbaud says so well (even in translation): “It is recovered. What? Eternity, in the whirling light of the sun on the sea.” And, yes, it was in high school I learned he’d said that, thanks to Paul Schmidt’s recent translation. In my senior year, I became fascinated by The Doors though Jim Morrison had been dead seven years. Those first two Doors LPs seemed to promise something new in the possibility of rock poetry and I was all about that in those days (this was the era of Patti Smith’s first three LPs—which decidedly picked up on the myth of Morrison).

The third Doors LP is Waiting for the Sun, but with no title track. The song with that name appears somewhat belatedly on Morrison Hotel, their fifth studio LP and a much less stellar effort, though with some high points, this track being one. It’s the kind of song I easily transported myself into in those days, gripped by the idea that there should be these great liminal spaces, such as a beach at dawn, where transformation, if not transcendence, would be possible. I was deep into a book called The Transformative Vision and so this song kicks off my side on the Sun with a glimpse of . . . let’s call it situated symbolism. My situation at 18 was to believe in the power of the imagination as wielded by visionary poets, and there were a few such to be found, I believed, in contemporary songwriters. Which is why I’m inclined to compile tapes of songs as inspiration for paintings and to write about them.

And let’s not forget there’s always something dark about The Doors. They are not a feel-good band. “Waiting for you to come along / Waiting for you to tell me what went wrong.” That gesture towards the failed experiment of whatever all those newly released energies of the Sixties were supposed to mean was the take away for me in those days, all hepped up on Hunter Thompson and the Electric Kool-Aid Acid Test, A Season in Hell, and still chipping away at Gravity’s Rainbow. Suffice to say I want my Tarot side for The Sun to recall that promise of starting out but right at the outset I have to sound the belatedness of the entire endeavor. “Can you feel it, now that spring has come / That it’s time to live in the scattered sun?” That “scattered sun” said it well enough. Something not fully realized, piecemeal, cast to the wind. Pearls before swine?

B2 A Spoonful Weighs a Ton—The Flaming Lips (The Soft Bulletin, 1999; Wayne Coyne, Michael Ivins, Steven Drozd) 40: 22 yrs
Then we jump forward to one of the latest songs on the side, first heard live when my daughter, then starting college, and I sought out and heard the Flaming Lips on their tour for this LP. Actually we saw them first when Robyn Hitchcock opened for them, then sought them out on their own right and KDB got the record and then I heard it. The song is fit for inclusion on this side because of that great opening: “And though they were sad / They rescued everyone / They lifted up the sun / A spoonful weighs a ton.”

Following on The Doors’ “tell me what went wrong,” it’s not inappropriate to hear this, coming along at the turn of the century, as a kind of continuation of some of those energies unleashed by the bands of the Sixties, the ones that were still with me as ‘legacy’ handed on to my kid. The Flaming Lips, it seemed to me, had imbibed deeply of not a few of the same kinds of things that made their mark on my musical tastes and so this album was like the big pay-off. It had a Sixties-revisited feel but with a touch of post-punk prog—is how I imaged it. And that had great appeal for us, Dad and Daughter, generationally speaking. “The limits now were none,” “The doubters all were stunned.” Sure, why not. Total free license of the imagining, a Second Coming into consciousness (like when your kid goes off to art school because you didn’t, when you were her age).

When I was a kid in the Sixties it seemed that all of youth had access to a way of meaning that was lost on the elders. It was a flash of insight or spirit that could simply be the perennial gift of Youth or Sun, but which seemed caught up in so many things of that time, music not least. To me, the Lips here recall that “starting out” flame and, with its all-you-need-is Love gestures (“louder than a gun”) that have the peaceniks singing hosannahs, it’s like the same anew. Like the sun every morning, no? “A spoonful of sugar helps the medicine go down” we learned back there in Kiddom, but here a spoonful of sun sure do weigh a ton . . . like, as we’ll hear later on the LP (and in this series of tapes), it might be too heavy for even Superman to lift. But for now, no limits, doubters to the hindmost. The Sun is riz. We high priests & poets and musicking shamans figured out how to set it up there like a big special effect spectacle hanging over the birth of Lord Sunshine.

B3 Here Comes Sunshine—The Grateful Dead (Wake of the Flood, 1973; Jerry Garcia, Robert Hunter) 16: 46 yrs
And here he comes! The repeating motif on this side is that you wait for the sun, or lift it up maybe, and, it comes! It’s there! For real! End of night, darkness driven away again. And that’s what this song by the Dead makes me feel. It’s an early morning song, a just got up and got to make my way somewhere song, bleary and leery of what that might entail. But unbowed, nonchalant, as mellow about strict fate as only the Dead can be.

I remember with astounding sonic clarity putting this song on my turntable and listening as the sun lit up the church across the street and I watched out of the corner of my eye for the school bus I was a-waiting on the last day ever of my state-mandated education (June 1977), so glad to see it gone: “you just don’t have to go no more,” Jerry sings with the gleaming tingle of baptismal benediction. Go in peace, the mess is ended.

That line and the part about “good to know you got shoes to wear when you find the floor / why hold out for more” came to me as the mantras I needed since I had no job prospects, no employable skills or ever-ready credentials, and I’d had it with whatever the local suburbs unbroken of baleful New Castle could offer in the ways of culture, work, or vistas. But I did have shoes on my feet and I liked to walk, and so I’d saunter my way into some kind of inspiring frame of mind, if only the sun were kind. And here it comes, creeping up in that lyrical way this song has which always puts me in mind of the fact that there was a mix of LSD called “Sunshine” back in those days I was learning to recall fondly by proxy and the way that particular drug had of creeping up with tingling antennae stretched to receive was certainly part of the associative logic that binds together our first three oh so trippy bands. Have some “laughing water” while you’re at it. Justa giggling with those ticklish rays beamed on its grinning, fluid face.

B4 Silent Sunlight—Cat Stevens (Catch Bull at Four, 1972; Cat Stevens) 13: 49 yrs
This song goes further back. Cat Stevens was the romantic songwriter of the early Seventies when I was transitioning into early teens from adolescence. He had a great voice and a kind of spiritualized view of the times, as if a throwback to some pre-industrial era. I always thought of him as a medieval troubadour type, out of step with the modern world but still somehow a “pop star.” And that’s exactly the sort of possibility that inhabits the ethos of artistry, I’d say. You can be of it and apart, simultaneously.

The thematic tie-in of this song is that it speaks of the day beginning, the “silent sunlight” streaming in, and “the work I must now begin.” It’s a roll-up your sleeves and get to it song. But there’s also a lingering recall of the children who “wait to play”—like waiting for the sun, waiting to play is waiting for a kind of inspiration, as an artist might, but also for the permission or simply the right moment. To work, to play—to make them almost the same thing? Art. In any case that was my hope for art when I first heard that Siren Song pretty steadily during those years, when I was filling up notebooks with verse and trying to figure out how to use paints.

And this verse is as satisfying in its simplicity as a poem should be: “Sleepy horses, heave away / Lift your back to the golden hay / Don’t ever look behind at the work you’ve done / For your work has just begun / There’ll be the evening in the end / But till that time arrives / You can rest your eyes / And begin again.” Certainly I had no idea, then, that modern poetry was rarely as lyrical as that. What stayed with me was the injunction against the look back at the work. Keep going forward—every new day is a new beginning for whatever you’re trying to accomplish. What’s already been done is already gone.

Even now I can hear this song with some belief in that view, here in “the evening in the end.” True, looking back is often now a disbelief at how little was done—by me—and how much others accomplished, and not long after I first made this song’s acquaintance that sense of the enormous pastness of art and lit would start to become an issue. All the more reason to want to remember “When all things were tall / And our friends were small / And the world was new.”

B5 Here Comes the Sun—The Beatles (Abbey Road, 1969; George Harrison) 10: 52 yrs
The next song goes even further back in my trajectory: this song is from the the first full-length Beatles LP I heard, age 10, 1969. Abbey Road had that weird B Side of little songlets, but the lead-off song, Harrison’s, was the most hummable tune on the whole record, so genial and benign. It’s more Easy Listening than Rock, true, but no one then was going to tell The Beatles they couldn’t be mellow if they wanted to be, and this one—with that “sun, sun, sun, here it comes” choral bit—sounds like something for hippies to bond to. Sun Children, little darling.

The smiles returning to the faces, the ice melting—it’s not just a new day, it’s a new season. Spring, then summer, so not a song for all seasons but for the great anticipation of what it means when the sun comes back, the Sun God exerting his recurrent magic over the land. The song here takes its cue from the Cat in continuing with that feel of a long ago golden time. Sure, it’s childhood, for me, not even a teen yet, but it’s also that sense of a time when simple pleasures—the sun’s back, it’s warm again—were enough to make life worthwhile. “First flash of Eden,” and all that.

It was also something to realize—when I got a copy of the album in the later ‘70s—that there’s a synthesizer on this track, which aligned the song with those arrangements I loved so much in the prog years featuring acoustic and electronic instrumentation together. Like the stately piano on Cat Stevens’ track, the tinkly fingering on the guitar here ushers us into some kind of Sun Kingdom where all is golden and so, our next track . . .

B6 Golden Years—David Bowie (Station to Station, 1976; David Bowie) 16: 46 yrs
“Don’t let me hear you say life’s taking you nowhere, angel.” That opening line, the song’s syncopation, Bowie singing tracked with himself, that “run for the shadows” chorus. “Never look back, walk tall, act fine.” This song is—to borrow a phrase from the film The Missouri Breaks (also 1976)—“slicker than snot on a doorknob.” Hard to believe maybe that anyone thought 1976 and the next few years “golden years” but if you were a denizen of the discoing demimonde, you’d say Oh Yeah. Bowie’s stepping out, his pants pleated, his hair slicked back, his moves and his moue all moussed with liquid strains.

A relevant question here:  if you were Dylan and you’d done the run of records from 1965 to 1967 . . . then what? And Bowie had already roped us teen-types in with Ziggy and Aladdin and “Rebel, Rebel,” now what? Coke it up and cut a rug? Sheesh. Anyway, the song is Dave’s second bona fide U.S. radio hit in a row (“Fame” made #1; this one #10). He’s hitting the stride of sounding like the radio likes. But I’m with him on this one—though, at the time, I gave the Young Americans LP a skip. I’ll accept a blues belter going white soul, but folky hippy glam guys, no so much. But the sea change often throws up unexpected creatures and the LP Station to Station is like that. It’s a sound I go back to often in these days of posthumous Bowie.

So, celebrate the golden years, however you imagine them, whenever they may be. “Act fine”—it may be all an act but that’s what makes it golden, n’est pas? It’s your performance for the statuette. “In the back of a dream car twenty foot long,” like every just-so starlet, “I’m begging you save her little soul.” Well, yes, “nights are warm and the days are young” but how long can that last? About the time you have to run for the shadows is when maybe you suspect a deal with the devil (“opening doors and pulling some strings”)—and he’s up there waiting in our five panels for Ethos. “Lost that’s all.”

Halfway through the side and we’re remembering the request: “waiting for you to tell me what went wrong.” Or, what we did wrong?

B7 Look into the Sun—Jethro Tull (Stand Up, 1969; Ian Anderson) 18: 44 yrs
As the second half of the tape gets underway, we hit this little trade-off quartet: song from the Sixties (first heard as a teen) then song from the ‘80s, when I’m in my twenties. One-two, one-two. Makes for a a nice “step forward, step back” rhythm as we move along here: like saying we’ve gone from watching the sun rise to seeing it hit its stride, and now we know it’s bound to be on the wane. The songs themselves play into that dynamic in interesting ways as well, and none of them are “big songs” (in terms of radio play) for the artists involved.

This track from Jethro Tull’s 2nd LP was already a throwback when I got to know it, post-high school in the late ‘70s. For me, Tull as a big influence came to its fullest fruition in 1972 with the release of Thick as a Brick and the retrospective collection Living in the Past. Then, brought up to speed more or less (including a purchase of Benefit, the LP immediately preceding Aqualung), I was primed for A Passion Play (still my favorite), summer of ’73, then the War Child tour when I saw them live. After which their releases were less appealing and I’d moved on. Anyway, years later I picked up Stand Up with a sense of wanting to complete the collection (acknowledging that point when the new stuff isn’t as good as the old stuff … or just more of that Sixties fetishism which was looming large in my legend around then).

The song is an Ian Anderson love song (not too many of them in my Tull), and what’s more it’s an end of love song, which Dylan is great at (like “Don’t Think Twice, It’s Alright”) and so the tone of this has immediate appeal. But it’s on this side because of that “think of all the things you should’ve done” when you “look into the sun.” Of course, we were always told not to look directly at the sun and to do that means a certain risk, and here a willingness to face the truth (always risky). So it’s not what we did wrong . . . it’s what we didn’t do that we should’ve. We’re still on that theme, but we’re also basking in a sound—back when Ian was mellow with more of that stately troubadour vibe—and a feeling that whether she should’ve stayed with him or not (“remember who and what you nearly had” recalls another Beatles sun song, “I’ll Follow the Sun”—“you’ll know I was the one”), we shoulda stayed back there pre-teen in the world of the Beatles and a certain golden late post-war, pre-recession time.

The “golden years” are passing away from me at the ripe old age of 18 is what I’m getting at. But then—and this was the feeling the song gave me when I first heard it, around the same time as “Waiting for the Sun”—“summer always comes anyway.” Seasons change then change back. Is anything really over? So let’s set out again at dawn—as Rimbaud does at the close of his season in hell.

B8 I Remember the Sun—XTC (The Big Express, 1984; Colin Moulding) 25: 37 yrs
Now time for a retrospective glimpse of the sun. Fitting, since I acquired this song when I was back to living in my hometown not far from my parents’ house and the schools I attended, even the church, and all that pastness hovered in the background of the present. To think back to “days when we had enormous super powers” was easy to do, since the places where I’d play-acted as a superhero with my kid brothers were nearby. “When I remember days at school, most of all I remember the sun.” Whether that’s true or not, Colin Moulding made it so. I can recall, indeed, days in the last stretch of the schoolyear, May, early June, and walking home in the sun. And walking the streets barefoot as a child—“tarmac on the road feels soft”—yeah, and very, very hot.

So this is a song about the sun when we were kids, about that period of starting out that took place even earlier than the teens. This, from an album by these New Wave British guys pushing 30, played into where I was then as well. My kid still in the midst of her untrammeled childhood (a year before kindergarten) and all’s right with the world or at least it’s a time to revisit what childhood is like through the lens furnished by my own starchild.

The song has an odd, lurching sound, and effects that make it aurally interesting but also a bit off-putting, especially that weird climb into what are essential lyrics, but hard to get: “Sun that worked on overtime / Fueled our bodies, kindled fire in our minds”—yes, that “kindled” mind was already suggested by “I thought a page like it’s written in ink.” That was part of my childhood and early adolescence too, making things up, inventing, composing internally, and so, what the Sun is starting to become is a way of suggesting the Inner Light, the shining inside, the burning beacon of the Imagination. It pays to remember that, I want to say, want to believe—but “pays” how, exactly?

B9 Set the Controls for the Heart of the Sun—Pink Floyd (A Saucerful of Secrets, 1968; Roger Waters) 14: 48 yrs
I might say this song is the heart of this side. It’s not a particularly “sunny” song, but it fulfills on that idea of “the Sun” as being both a center of the personal universe, so to speak, and the celestial body that centers our solar system. The conflation of the two spaces—interstellar and inner—is the “trip” of this song.

Pink Floyd are one of the trippiest bands ever, having pioneered a form of rock that can indeed rock but which is more often spacey and eerie and introspective and even pastoral at times. Here, it’s at its eeriest and, the first time I heard this song (which was in the summer after the release of Dark Side of the Moon), it fascinated and hypnotized me. It’s not that long but it seems like it could go on forever—like how long would it take to reach (in Waters’ whisper) “the heart of the sun, the heart of the sun, the heart of the sun”?

The drum pattern and that little melody that sounds in some odd way primeval is what does it (like we stumbled onto a tribe of sun-worshippers). The overlay of electronic sounds is in keeping with the Floyd as masters of a certain kind of tech that, in those days, was often called futuristic, as in: that time when acoustic instruments played by people would be replaced by electronic instruments played by computers. And onstage during this song the band would walk off leaving Nick Mason, the drummer, to be the human playing with pre-set sound arrangements. Of course the drum pattern could be programmed too and free up everyone. Just “set the controls” and head backstage. There’s a nice irony to it but also a sense that we’re already in that future where gadgetry prevails and yet, this song is very humanistic: “love is the shadow which ripens the wine.” Well, I guess.

The point is that the song, with its man who raves and makes a question to heaven, is one of those “alone with the universe” situations and the last lines of the last verse sound that note I began this post with: “Whether the sun will fall in the evening / Will he remember the lesson of giving?” That lesson of the Sun as simply the heavenly body that can’t help but light our world, giving us all we need in the way of a livable environment, is the abundance I was talking about. And knowing that we have this “wheel of fortune” thing going where we have to turn away from that light and warmth along a definite track of time, so it “falls” in the evening and we plunge into darkness, is one of those “awareness of mortality” things that should keep us humble and human.

In that light, a journey to “the heart of the sun” (besides suicidal, a real flame-out that even Phaeton didn’t attempt) is a journey to where the sun never sets. Kennst du das Land?

B10 Invisible Sun—The Police (The Ghost in the Machine, 1981; Sting) 22: 40 yrs
And so, though we turn from the sun on our planetary journey, the sun continues on—invisible, as in this song, which did get some airplay (it was a single from the LP Ghost in the Machine elsewhere but not in the U.S.). The Police were pretty much an unavoidable radio staple in those days and so I rarely bothered to buy their records—you couldn’t help hearing them, but this album I got and maybe it was because this song wasn’t available otherwise. I’ve only just now seen the video for it, all centered on Belfast and the conditions there, and the song begins with a reference—the Armalite rifle—that is relevant to those scenes. I seem to recall the sense, hearing the song on the radio, that it had an occasion—a place with a definitely hostile military presence—but I don’t think I thought of it in terms of a specific locality.

As with many songs by The Clash that I was getting to know in the 1980-82 era, the mood of truculent endurance here was key. “They” were the ones with the guns and the numbers, “we” were the ones trying to get by and doing what we could to make things better for the innocent and the oppressed. And that—not a particular political underground—was the “invisible sun,” the local and anonymous and not widely publicized acts of kindness and collective hope. The song makes its case with a sense of sullen survival, with a couplet that’s one of its best: “I face the day with my head caved in / Looking like something that the cat brought in.” That resonated with a life on the margins, sure enough, along with the line that reached out of the radio and grabbed me: “I don’t ever want to play the part / of a statistic on a government chart.”

The invisible sun is unfelt in its effects? In any case, it can’t be measured by that always intrusive government that wants to know where you live and how much you make and how much energy you use and who your friends are and their known occupations. There’s a sense too that the sun that burns on, invisibly, giving us “hope when the whole day’s done” is, like the sun whose heart we want to reach in the Pink Floyd song, already within us, y’know, like Jesus’s claim about the kingdom of God.

B11 That Lucky Old Sun—Johnny Cash (American III: Solitary Man, 2000; Haven Gillespie, Beasley Smith) 41: 21 yrs
And that should count as a segue into this gospelly worksong that dates from 1949. I first heard it, I think, done live by Dylan in one of his acoustic sets in the 1990s. Johnny Cash, as with so many songs he recorded with Rick Rubin for the American label, takes it away and makes it his own. As far as this side goes, it just popped into my head, perhaps conjured up by the ’60s-’80s trade-off I had going: had to jump clear of the clockwork and land . . . way up there in the dawning 21st century. It’s a song that spoke to the times in the sense that I was just beginning my forties and so had “paid my dues” in a sense. Now wanting to “roll around heaven all day” rather than toil to get somewhere.

It's a view that sees the Sun as blessed, a kind of detached and blissful body on its appointed circuit. Rather than talk about its abundance and all it does for us down here on the ground, the singer sees it as “lucky” because it’s got “nothin’ to do.” It’s the way you feel about the weekend, maybe, when you’re in the middle of the week, or summer vacation when you’re a kid stuck in the doldrums of school, or a wage-slaver looking on at the retirees who have finally attained that “paradise” imagined as the cessation of striving. All of which is a way of saying that the song appears here as the notion of the Sun as above it all, out of the give-and-take and the ups and downs, stuck only in its circuit and lucky not to have to sweat about it.

Cash, in his late sixties when he recorded this, sings it with a somewhat mournful sound in his fervent wish, particularly the plaintive “lift me . . . to paradise,” which sounds like the prayer of a man who hopes, to borrow Dylan’s line, “to get to heaven before they close the door.” In any case, we believe in the hardship of the life and the glance upward to the Sun as the symbol of an extraterrestrial serenity and fixity. Amen.

B12 Sunrise—Uriah Heep (The Magician’s Birthday, 1972; Ken Hensley) 13: 49 yrs
Now, back to those teen years again, a time when “the Sun,” to me, was the bright light shed by the literary works I was reading, mostly on my own dime (as in: unassigned). It was so early in my setting out, I hadn’t yet reverted to the ’60s’ greats as the beacons to embody, but was still enamored of hard rock and, soon, prog. Uriah Heep had its place in both those scenes, and they even took their name from the villain in my favorite Dickens novel, which I’d already read.

The album of the Heep for me was Demons and Wizards (which will have its day soon enough, as we’re moving toward a Magician and the Devil), but this album, the follow-up, kicked off with this song and this song was almost as good as anything on the predecessor. “So from now till who knows when / My sword will be my pen.” Yeah! Just the thing for a teen poet to hear, at a considerable decibel level.

That comes late though: in the beginning it’s a love-lost song, where the sunrise shines on “another day without you.” So, yeah, pining for the great love, the one who makes it all ok, little darling, angel, remember who and what you nearly had, love to ripen the vine . . . and then the singer addresses the sun directly: “Bless my eyes / Catch my soul / Make me whole again.”

That puts the Sun in the guise of the Listener, the Mentor, the Great One who must shine on this endeavor, must countenance this effort to shine in a merely human way. So that the “and I’ll love you for all of my time” isn’t, finally, that lost lover with which we began, but the Sun itself. From now on out, singing its praises. The lucky orb, a crown as big as the circumference of the Sun.

B13 The Sun King—The Beatles (Abbey Road, 1969; John Lennon, Paul McCartney) 10: 52 yrs
But there’s still room left on the tape, just enough for this little mini-ditty from John Lennon, reprising the “here comes the sun” lyric from his bandmate George but with a twist: “here / comes / the sun … king.” The Sun King, of course, was Louis XIV of France, but I doubt that’s a meaningful reference, particularly. In any case, on this side, the song features as a coda—to reference the Sun as a King—and to recall, again, my childhood at the end of the Sixties, and the time spent with Beatles recordings as a kind of magic synthesis of the era itself. “Everybody’s happy, everybody’s laughing.” We’re still happy children on that Yellow Submarine, with beautiful overlapping voices and a feeling of dolce far niente, cheerily singing what sound like nonsense syllables but which actually bring together phrases from various languages to create a bit of Joycean polyglot. Questo obrigado, no?

Sunday, December 28, 2014

DB's Song of the Day (day 362): "WIND UP" (1971) Jethro Tull



Yes, it’s nearly time to “wind up” the year and the series, and we’re still in that “vacation mode” that tends to stretch from Christmas eve to New Year’s Day. And last New Year’s Day was when this Song of the Day marathon began. Reaching “back down the years to the days of my youth,” as the song says, brings me to an album that scored big with me when I was at the age of 12, generally considered an impressionable age.

Jethro Tull’s Aqualung was one of the first albums I encountered that made me think about what it was trying to say. And that had something to do with the fact that, when you got to the end of the album, you heard today’s song as its final track. And, since it’s a song about taking exception with one’s teachers, it gave me pause. Coming to the end of my Catholic schooling—I graduated from it at 13—and having gone through Confirmation, the skeptic in me had about had it with “the faith,” but I wasn’t yet provoked by it. At 12, one is “confirmed” but it’s rather pro forma. Then one begins to think: what if I had just said “I’d rather not.”

Ian Anderson, lead singer and composer and flutist for Jethro Tull, composed a song that says what adolescents generally don’t say when preferring to demur about things their parents seem staunchly to believe but which they can’t say they share. Anderson doesn’t make this “non credam” a cry against parental expectations—he has other songs about that—but rather makes it about one person’s conscience when realizing that, with good conscience, going along with the flow on this religion thing is rather a blow to one’s sense of reality and values and one’s own intelligence.

He begins it with the Great Demur: When I was young and they packed me off to school / And taught me how not to play the game / I didn’t mind if they groomed me for success / Or if they said that I was just a fool / So I left there in the morning / With their God tucked underneath my arm / Their half-assed smiles and the book of rules. These are not cryptic lines and there’s no difficulty in getting his meaning. The attitude is sardonic. “I may be a fool but since those who think me a fool are themselves fools what does it matter?” Twice when singing the verse, Anderson throws in a little sound effect after “success”: the first time it’s a little chuckle, as though success is a silly idea, or at least that the idea of him succeeding in the way his teachers and parents expect is silly; the second time he gives a sound like “yuck” or a minor retching as though such success is a nauseating idea. It adds to the speaker’s comic, clowning attitude toward his younger self but even more so toward those who presumed to instruct him about what the nature of the world and God and his own best interests are.

So I asked this god a question / And by way of firm reply, he said / “I’m not the kind you have to wind up on Sunday” / So to my old headmaster and to anyone who cares / Before I’m through I’d like to say my prayers / I don’t believe you, you had the whole damn thing all wrong / He’s not the kind you have to wind up on Sunday.”

I’ve chosen this song for the last Sunday of 2014 to honor Anderson’s point. The idea of “winding up” God on Sunday looks askance at the whole notion of ritualistic worship, of going to church because it is expected or obligatory, rather than as an act of actual devotion. I don’t know if Anderson wishes to demean organized religion in general, but he does want to make a point about how religious values are inculcated. To me, back then, his point was well-taken. What annoyed me most about church service was how distant it seemed from any sense of valuable “communion” (for lack of a better word) with whatever we conceive ultimate existence or meaning or being to be. God as anything more than a tired concept for a supernatural arbiter of behavior seemed to have fled the precincts of the church. I don't know why Anderson chose to put these ideas into a song at precisely that point in time (Tull's 4th album, released when Anderson turned 24), but it came along at the right time for me.

You can excommunicate me on the way to Sunday school / And have all the bishops harmonize these lines. It’s easy to imagine being drummed out of the congregation for professing one’s animosity toward its attenuated rituals; and it’s invigorating to say that the bishops themselves, if we’re being honest, might agree it’s all a bit of a sham.

Anderson’s singing seems tentative at times, as though he’s not sure how to put this. It’s a very theatrical performance, shading into self-parody for effect, and, it seems to me, stepping lightly around Dylan’s notion that “I became my enemy in the instant that I preached”—if one starts beating the pulpit to sound the battle charge against religion and priests and the like, one is rather tainted by the effort. It’s time for a clean break. Which I appreciated in the little sally, “to my old head-master.” It’s the classic gesture of the student finally wise enough to tell his teachers a thing or two.

The infectious hard rock part of the song finds Anderson taking exception with his own lineage in a manner that might recall Christ himself: How d’you dare to tell me / That I’m my father’s son / When that was just an accident of birth. Christ repudiated his earthly father in favor of his heavenly father. Anderson seems to repudiate genetic ties in favor of something more spiritual or at least affective. I’d rather look around me, compose a better song / ’Cause that’s the honest measure of my worth. Putting all his eggs in his creative bag, so to speak. And, assuming that his father would see devotion to songs and singing as childish, it’s a way of saying that there’s no point of comparison between himself and the old man.

All of which was fairly bracing to me at that age of leaving puberty for adolescence, making a leap into a position—about many things (as anyone who knows me would agree)—that can be summed up by: “I don’t believe you, you had the whole damn thing all wrong.”

Joyce’s Stephen professed his non serviam. Before I ever encountered that, I’d grasped the purpose of a non credam.




Sunday, August 10, 2014

DB's Song of the Day (day 222): "SKATING AWAY ON THE THIN ICE OF THE NEW DAY" (1974) Jethro Tull



Today’s birthday boy is Ian Anderson, singer, composer, flutist for Jethro Tull, the band that dominated my listening in my early teen years. In that period, Tull released some of their top-selling LPs—Aqualung (1971), Thick as a Brick (1972), Living in the Past (1972), A Passion Play (1973), War Child (1974), and Minstrel  in the Gallery (1975). My first ever rock show was a concert in winter 1975 on the tour in support of War Child, though I’ve always regretted that I didn’t get to see the much maligned tour in support of A Passion Play, which, by the spring of 1974, was my top album. It suited remarkably well a Hesse and Nietzsche-reading kid, becoming versed in British Romantic poetry as well as Paradise Lost and Goethe’s Faust. Odd and arcane as the album might seem to some, it felt completely au courant to me. In fact, it may be that Anderson’s back-to-back “album-length tracks,” Thick as a Brick and A Passion Play, stimulated me to be more literary than I might otherwise have been at that age.

Today’s song comes from War Child and was almost a radio song. The real radio song from the LP was “Bungle in the Jungle” and it was something like “the end” of my ideal of Tull that they should be on the radio. Even though, by then, I was only listening to FM I didn’t like the fact that you might hear the song just anywhere. Music to me, at the height of prog-rock, was supposed to be fairly idiosyncratic and obscure stuff. We used to think of hits as “for philistines,” and stuff like that. Ian’s music lent itself well to such attitudes. Rarely did he write a song about a woman or about his poor, lovesick heart. For someone of my disposition back then, there was little more tedious than hearing grown men pine for women or praise women or pretend to be over women. Dylan I tolerated because he found ways to make love seem imaginatively inspiring. Mostly though, love songs struck me as Hallmark material.

Anderson seemed much more willing to engage intellectually with the world-at-large. This wasn’t political stuff that told you what was right and wrong; it was more metaphysical, having to do with one’s orientation toward existence itself and the swindle of being a mere mortal. We all were educated to know about “gods” and “the one God” and, no matter how you entered that sweepstakes, you were drawing the short stick. Anderson liked pouring scorn on sacred cows and on the kinds of intellectual posturing that passes for “insight” in things like the music press or the media. Of course, his attitude earned him scorn for his own intellectual pretensions, but to a teen like me there wasn’t much comparison between writing for some rag and being able to stage and play the kinds of inventive and original tunes Ian came up with. Tull could be bluesy, and were very much so at first, then they became more folksy, then they evolved a heavier sound with jazzy arabesques and orchestral colorings, all led by Anderson’s trademark flute-playing and his whimsical vocals. He liked to add vowels to draw out words, stringing out the lyrics for effect, using cutting and ironic intonations that were pretty much beyond the means of any American vocalist and but rarely encountered—Ray Davies comes to mind—among British singers. If you cottoned to what Ian was on about you could feel his vocal performance as intimate and thrilling. If not, it sounded very off-putting, lacking in the typical sincerity of the pop performance.

Ironic toward most every “given” in life in those years, I loved Tull more than anything.

“Skating Away” is a good example, beginning with an observation like “You didn’t stand a chance, son, if your pants were undone.” Both vulgar in intent and cultured in delivery, the line was saying you have to be presentable at all costs, then remarks about being “bred for humanity and sold to society” play upon a teen’s conviction that “humanity” was pretty awful company to keep and “society” merely the self-congratulatory name for the parts that try to distance us from animality. It was all a sham.

It’s hard to say what the “new day” means exactly, but its “thin ice” was clear enough. Whatever we might hope is changing with that “new,” we know that we’re lucky if we can glide along and not fall through.

Then there are little asides—Ian used asides almost like a Shakespearean clown at times—“As you push off from the shore / Won’t you turn your head once more / And make your peace with everyone?” The lines sounded almost conciliatory, like, maybe, in leaving, one could let bygones be bygones, then: “For those who choose to stay / Will live just one more day / To do the things they should’ve done.” At the time of this song, I had a read a lot about characters who regretted not doing something or not facing life with the right attitude. The idea of reconciliation here meets reappraisal and reckoning: one last chance to get it right.

Then Ian sort of sneers at prayer, and jests about the “Universal Mind” and references his own “Passion Play”—an album very much about the last things in a man’s life, or, more properly, the testing of the soul’s status after death. In other words, we’re hoping there’s some kind of plan for us after this farce is over. A Passion Play, besides taking its name from the dramatic re-enactments of the death of Christ and, sometimes, the harrowing of Hell—popular in the Middle Ages—is conceived as a mock-play (perhaps giving credence to the idea of a “rock opera” which was made popular by Jesus Christ Superstar), and Ian pays tribute to the concept with the concluding verse of “Skating Away”: “Well, do you ever get the feeling / That the story’s too damn real and / In the present tense / Or that everybody’s on the stage / And you’re the only person / Sitting in the audience?”

That sense of being both in the play and watching it did wonders for me, personally. Life was a pageant you couldn’t help but watch and couldn’t help being stuck in. And however much we might try to amuse ourselves at life’s expense—via literature and poetry and song—it’s still “too damn real.”

Ian sings all this with his usual tongue-in-cheek flourishes, and the music uses that lovely Olde English style acoustic sound that Tull exploited so well when wanted, making it all feel sort of quaint and accommodating. The song opens Side Two of the album with an extended bit of Ian making himself a spot of tea, rattling spoon on saucer and sipping and the like, in answer to the question closing Side One, “would you like another cup of tea, dear?” The instrumentation of the song is sparse but Barrie Barlowe’s percussion, and John Evan’s accordion especially, add much to the dynamic, with occasional power chords from Martin Barre. Anderson lets the flute add emphatic background coloring rather than any of his breathless solos, so that the general feel is genial to mask how probing the song aims to be, a kind of dark night of the soul set to a courtly dance measure.

One day you’ll wake up in the present day.